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Would you please benefit us with an overview of Imam al-Hasan's noble qualities and godly morals.
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سؤال ويرايش شد. کليدواژه تکميل شد.مناسب است احاديث و حکمتهايي از امام اضافه شود
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Imam Hasan, Imamate, the Prophet, good manners, morals, generosity, veneration
Perfect man, islaic great personalities, the second Imam, Ahlulbayt
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\viewkind4\uc1\pard\ltrpar\lang1033\f0\fs22 High qualities and noble ideals were prominent in Imam Abu Muhammad's character (al-
\par Hasan). The Islamic character, elements, and fundamentals were embodied in him.
\par Imam al-Hasan reached the pinnacle of society in his merits, achievements, genuine opinion,
\par exhalted thinking, strong fear of Allah, abundant clemency, good manners, and
\par talents upon which Muslims pride themselves. Noble moral traits, original thought and deep thinking were blended in his personality. Biographers have unanimously agreed on that al-Hasan was the most clement of the people, and the most able among them in restraining rage,
\par showing patience towards harmful and detested things. He was kind to people
\par and always pardoned them and forgave their mistakes. He was like his
\par grandfather, the Prophet (a.s), whose ethics and clemency embraced all the
\par \pard\rtlpar\sa200\sl276\slmult1 people.\lang1065\f1\rtlch
\par \pard\ltrpar\lang1033\f0\ltrch According to his abilities and tendencies, he was among the most unique
\par of human minds, one of the ideals of the mankind\f2 's perfection, and among the great
\par \f0 Muslim figures.
\par
\par
\par \b\fs24 H\fs19 IS \fs24 I\fs19 MAMATE
\par \b0\fs22 The most prominent quality in him was his observance of the Imamate, for the Imamate
\par required ideals and abilities only in those whom Allah
\par has chosen from among his servants. Allah had endowed him with it. The
\par noble Prophet announced this feature of his character when he spoke in respect of him and his brother:
\par \lang1065\f1\rtlch "\lang1033\f2\ltrch Al\f0 -Hasan and al-Husayn are two Imams whether they rise or sit down.\f2 "
\par \f0 As man has no right to find and form prophethood, he has no
\par right in finding and forming the Imamate. That is because noone knows and recognizes the
\par infallibility, which is among the qualities of the Imam, except Allah, Who
\par \pard\rtlpar\sa200\sl276\slmult1 knows the things hidden in souls.\lang1065\f1\rtlch
\par \lang1033\b\f0\ltrch\fs24
\par H\fs19 IS \fs24 N\fs19 OBLE \fs24 M\fs19 ORALS\lang1065\b0\f1\rtlch\fs22
\par \pard\ltrpar\lang1033\f0\ltrch History has mentioned many examples
\par of his noble moral traits. We will mention some of them as follows:
\par
\par 1. Some poor persons were collecting pieces of bread from the streets. They
\par put them on the ground and began eating them. Imam al-Hasan passed by
\par them, and they invited him. He responded to them and said: \f2 "Most surely
\par \f0 Allah does not love the arrogant!\f2 " After he had had food, he invited them.
\par \f0 Then he entertained them and gave clothes to them.\f3\fs11 1 \f0\fs22 He showered them with
\par \pard\rtlpar\sa200\sl276\slmult1 his boons and kindness.\lang1065\f1\rtlch
\par \pard\ltrpar\lang1033\f0\ltrch 2. While some boys were having food, Imam al-Hasan passed by them. They
\par invited him, and he responded to them. Then he took them to his house. He
\par showered them with his kindness and charity and said: "\f2 They \f0 have the favor,
\par for they had nothing other than that which they give to me as food; while we
\par \pard\rtlpar\sa200\sl276\slmult1 find what we give to them\f2 ." \f3\fs11 2\lang1065\f1\rtlch\fs22
\par \pard\ltrpar\lang1033\f0\ltrch 3. There was a person from among those whom Mu\f2 'awiya \f0 made to harbor hatred
\par and malice against the Ahlul Bayt. The Imam passed by the person, and the individual
\par abused the Imam several times. As for the Imam, he kept silent and refuted nothing
\par of the person\f2 's words. After the person had finished chastising the Imam, the Imam \f0 turned
\par to him and addressed him with soft words. The Imam smiled at him and said:
\par \f2 "O \f0 Sheikh, I think you are a stranger? If you ask us (for money), we will give
\par you. If you ask us for guidance, we will guide you. If you ask us to maintain
\par you, we will maintain you. If you are hungry, we will give you food. If you
\par are in need, we will grant your need. If you are homeless, we will lodge you.\f2 "
\par \f0 The old man became so astonished at the Imam\f2 's behavior that he was unable to refute the Imam's speech. He became both \f0 perplexed and ashamed. He thought of a way to apologize to the Imam and to
\par repair his sin, so he said to the Imam: "\f2 Allah knows where He places His
\par \pard\rtlpar\sa200\sl276\slmult1\f0 message!"\f3\fs11 3\lang1065\f1\rtlch
\par \pard\ltrpar\lang1033\f0\ltrch\fs22 Similarly, the Imam treated with kindness all those who mistreated him and harbored malice
\par against him. He was patient with them and he pardoned them, to the extent
\par that his bitter enemy, Marwan bin al-Hakam, admitted his high clemency and
\par noble moral traits. This admission was brought into full view, when the Imam joined the Most High Comrade (Allah) and departed this world. Marwan hurried to carry his coffin. This prompted Imam al-Husayn, the master of martyrs, asked him:
\par -Today you are carrying his coffin while yesterday you bothered him? Marwan then responded "I did that toward him whose clemency was equal to mountains!"\f3\fs11 4\lang1065\f1\rtlch\fs22
\par \pard\rtlpar\sa200\sl276\slmult1
\par \lang1033\b\f0\ltrch\fs24 H\fs19 IS \fs24 G\fs19 ENEROSITY\b0\fs22
\par \pard\ltrpar This high quality was characteristic in Imam Abu Muhammad al-Hasan (a.s) to the extent that he was given the nickname of \i Kareem Ahlul Bayt \i0 (the Generous One of the Prophet\f2 's \f0 household).
\par
\par He thought that money was insignificant and unimportant, lest it should be used for
\par satisfying the hungry, clothing the naked, helping the grieved, and paying the
\par debt of a debtor. For the pleasure of Allah, the Imam sacrificed all of his expensive and precious
\par Possessions. He gave the land taxes of his properties twice. For the sake of
\par Allah he made the people equally share in his properties three times.\f3\fs11 5\f0\fs22
\par Here we mention some stories about his generosity:
\par
\par 1. Imam al-Hasan (a.s) passed by a black boy. There was a loaf of bread
\par before the black boy. He was eating a piece of it and giving another to his
\par dog. The Imam asked him:
\par -What has made you do that?
\par -I feel shame when I eat without feeding it.
\par The Imam came to know that the black boy had the most lovable quality to
\par him. He decided to reward him and reward his kindness with kindness. Imam
\par al-Hasan (a.s) said to the boy: "\f2 Do not leave your place!" Then he went to \f0 the
\par boy\f2 's master \f0 and bought him from him. He also bought the garden where he
\par worked and made him own it.\f3\fs11 6\f0\fs22
\par
\par 2. Once, his slave girl greeted him with a bouquet of basil, and he (a.s) said to
\par her: "\f2 You are free for the s\f0 ake of Allah!"\f2 Anas blamed him for that, and he
\par \f0 (a.s) said to him: "\f2 Allah has brought us up when He has said: \i\f0 And when you
\par are greeted with a greeting, greet with a better (greeting) than it or return it.
\par \i0 The better than it is releasing her."\f3\fs11 7\f0\fs22
\par
\par 3. When he (a.s) bought a garden from people, and they became in need of
\par the garden, he returned it to them or along with the cost. \f3\fs11 8
\par \f0\fs22
\par
\par
\par \b\fs24 H\fs19 IS \fs24 W\fs19 ORSHIP AND \fs24 F\fs19 EAR OF \fs24 A\fs19 LLAH\b0\fs22
\par The historians have unanimously agreed that al-Hasan (a.s) was the most
\par devoted in worship of the people of his time. Historians also agree that he was the greatest of them in piety and devotedness to Allah. He performed the hajj to the
\par Sacred House of Allah (the Kaaba) twenty-five times. He offered meditations
\par through which he sought nearness to Allah. He freed himself from the
\par amusement of the world and turned away from its vanities. \f4
\par \f0 Narrators have talked about his obedience, saying: "\f2 During all the
\par \f0 times he was seen mentioning Allah continuously.\f3\fs11 9\f0\fs22
\par When he remembered death and the resurrection after it, he wept bitterly.\f3\fs11 10
\par \f0\fs22 When he remembered the stand before Allah, he sobbed and fainted.\f3\fs11 11\f0\fs22
\par When he intended to perform his prayers, submission, reverence, and fear
\par appeared on his face, to the extent that he shook allover.\f3\fs11 12 \f0\fs22 When he finished
\par the Morning Prayer, he said noting except the remembrance of Allah until the
\par sun rose."\f3\fs11 13\f2\fs22
\par \f0 Imam al-Hasan carefully recited the Qur\f2 'an. When he recited a ver\f0 se
\par addressing the believers, he said: "\f2 Here I am! O Allah, here I am!"\f3\fs11 14 \f0\fs22
\par \f2
\par
\par
\par \b\f0\fs24 H\fs19 IS \fs24 D\fs19 IGNITY AND \fs24 V\fs19 ENERATION\b0\f2\fs22
\par \f0 Al-Hasan was similar to his grandfather the Prophet (a.s) in his veneration,
\par Righteousness, and noble natures.\f2
\par \f0 Wasil bin Ataa\f2 '\f3\fs11 \f0\fs22 has narrated: "\f2 The signs of the prophets and glory of kings appeared on the\f3\fs11
\par \f0\fs22 face of al-Hasan."\f3\fs11 15
\par \f0\fs22 Ibn al-Zubayr has said: "\f2 By Allah, women have never born anyone similar to
\par \f0 al-Hasan bin Ali in dignity and is high position."\f3\fs11 16\f2\fs22
\par \f0 Imam al-Hasan was so solemn that he commanded a great social rank in the souls of
\par Muslims. When he and his brother al-Husayn passed by some riders during
\par their journey to make the hajj to the Kaaba, the riders dismounted as a sign of
\par admiration and respect for them. The masses of hajjis found it difficult to
\par perform the hajj on foot. So they talked to Sa\f2 'd \f0 bin Abi Waqqas in this
\par respect, and he went to Imam al-Hasan and said to him: "\f2 O Abu \f0 Muhammad,
\par the hajjis have found it difficult to perform the hajj on foot. When they see
\par you, they are not pleased with riding their camels. If you please ride (a camel)
\par as a sign of showing mercy towards them\f2 ."
\par \f0 The Imam answered: "\f2 We will not ride, for we have made a covenant with
\par \f0 Allah that we go to His House on foot, but we will avoid the public way."\f3\fs11 17\f2\fs22
\par
\par
\par
\par \b\f0\fs24 H\fs19 IS \fs24 S\fs19 CIENTIFIC \fs24 T\fs19 ALENTS\lang1065\f1\rtlch
\par \lang1033\b0\f0\ltrch\fs22 Due to his heredity, Imam al-Hasan (a.s) acquired knowledge of cleverness and high reflection
\par that was exclusive to those near the Prophet (saws). The narrators have reported several traditions on his early genius, saying: \f2 "Al\f0 -Hasan memorized all things he read. He attended the meetings of
\par his grandfather (a.s) and memorized the Revelation. Then he went to his
\par mother and told her about it\f2 .\f3\fs11 18\lang1065\f1\rtlch\fs22
\par \lang1033\f0\ltrch Though al-Hasan (a.s) was four years old, he memorized many traditions he
\par \pard\rtlpar\sa200\sl276\slmult1 heard from his grandfather (a.s).\fs20
\par \pard\ltrpar\fs22 Imam al-Hasan (a.s) was from the sources of intellect, and the fountains of
\par wisdom and knowledge in Islam.
\par The wonderful scientific heritage transmitted from his is the best
\par proof on his abundant knowledge.\f2
\par \f0 He (a.s) was the most skillful of the eloquent in saying correct speeches during the
\par ceremonies, the ablest of them in abridgement, inimitability, and creativity of
\par speech. He (a.s) has left behind him an excellent inheritance and eloquent, wise
\par sayings containing the principles of social morals, advice, guidance, and
\par immortal preachments. They have been inlaid with pretty pronunciation and
\par high meaning.\f2
\par
\par
\par
\par References:
\par \pard\rtlpar\sa200\sl276\slmult1\f0
\par \fs13 1 \fs20 A\f2 'yan al\f0 -Shi\f2 'a\f0 , vol. 4, p. 24.\lang1065\f1\rtlch\fs22
\par \lang1033\f0\ltrch\fs13 2 \fs20 Al-Sabban, p. 176.\lang1065\f1\rtlch\fs22
\par \pard\ltrpar\lang1033\f0\ltrch\fs13 3 \fs20 Ibn Shahrashub, al-Manaqib, vol. 2, p. 149. Al-Mubarrad, al-Kamil, vol. 1, p. 190.
\par It has been mentioned in it: "\f2 The Bedouin went away while he was saying: "By
\par \pard\rtlpar\sa200\sl276\slmult1\f0 Allah, none on the surface of the earth is more lovable to me than he!"\lang1065\f1\rtlch
\par \lang1033\f0\ltrch\fs13 4 \fs20 Sharh Nahj al-Balagha, vol. 4, p. 5.
\par \pard\ltrpar\fs13 5 \fs20 Usd al-Ghaba, vol. 2, p. 13. Bihar al-Anwar, vol. 10, p. 94.\f2\fs22
\par \f0\fs13 6 \fs20 Al-Bidaya wa al-Nihaya, vol. 8, p. 38.\fs22
\par \fs13 7 \fs20 Al-Manaqib, vol. 2, p. 23.\fs22
\par \fs13 8 \fs20 Al-Sha\f2 'rani, al\f0 -Tabaqat al-Kubra, vol. 1, p. 23.\fs22
\par \pard\rtlpar\sa200\sl276\slmult1\fs13 9 \fs20 Al-Saduq, al-Amali, p. 108.
\par \pard\ltrpar\fs13 10 \fs20 Bihar al-Anwar, vol. 10, p. 93.\f2\fs22
\par \f0\fs13 11 \fs20 Al-Saduq, al-Amali, p. 108.\f2\fs22
\par \f0\fs13
\par 12 \fs20 Al-Saduq, al-Amali, p. 108.
\par \fs13 13 \fs20 Bihar al-Anwar, vol. 10, p. 93.\fs13
\par 14 \fs20 Al-Saduq, al-Amali, p. 108.
\par \f2\fs22
\par \f0\fs13 15 \fs20 A\f2 .yan al\f0 -Shi\f2 .a\f0 , vol. 4, p. 12. Al-Manaqibin
\par \fs13 16 \fs20 Ibn Kuthayr, Tarikh, vol. 8, p. 37.\f2\fs22
\par \f0\fs13 17 \fs20 Al-Manaqib, vol. 2, p. 142. A\f2 .yan al\f0 -Shi\f2 .a\f0 , vol. 4, p. 20.\f2\fs22
\par \f0\fs13 18 \fs20 Ibn Shahrashub, al-Manaqib, vol. 2, p. 148. Bihar al-Anwar, vol. 10, p. 93.\f2\fs22
\par \f0\fs13 19 \fs20 An-Nihaya by Ibnul Atheer.\f2\fs22
\par \pard\ltrpar\qr\lang1065\f5\fs20
\par }
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Shia in Islam, P. 66
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Imam Hasan

High qualities and noble ideals were prominent in Imam Abu Muhammad's character (al-

Hasan). The Islamic character, elements, and fundamentals were embodied in him.

Imam al-Hasan reached the pinnacle of society in his merits, achievements, genuine opinion,

exhalted thinking, strong fear of Allah, abundant clemency, good manners, and

talents upon which Muslims pride themselves. Noble moral traits, original thought and deep thinking were blended in his personality. Biographers have unanimously agreed on that al-Hasan was the most clement of the people, and the most able among them in restraining rage,

showing patience towards harmful and detested things. He was kind to people

and always pardoned them and forgave their mistakes. He was like his

grandfather, the Prophet (a.s), whose ethics and clemency embraced all the

people.

According to his abilities and tendencies, he was among the most unique

of human minds, one of the ideals of the mankind's perfection, and among the great

Muslim figures.

 

 

HIS IMAMATE

The most prominent quality in him was his observance of the Imamate, for the Imamate

required ideals and abilities only in those whom Allah

has chosen from among his servants. Allah had endowed him with it. The

noble Prophet announced this feature of his character when he spoke in respect of him and his brother:

"Al-Hasan and al-Husayn are two Imams whether they rise or sit down."

As man has no right to find and form prophethood, he has no

right in finding and forming the Imamate. That is because noone knows and recognizes the

infallibility, which is among the qualities of the Imam, except Allah, Who

knows the things hidden in souls.

 

HIS NOBLE MORALS

 History has mentioned many examples

of his noble moral traits. We will mention some of them as follows:

 

1. Some poor persons were collecting pieces of bread from the streets. They

put them on the ground and began eating them. Imam al-Hasan passed by

them, and they invited him. He responded to them and said: "Most surely

Allah does not love the arrogant!" After he had had food, he invited them.

Then he entertained them and gave clothes to them.1  He showered them with

his boons and kindness.

2. While some boys were having food, Imam al-Hasan passed by them. They

invited him, and he responded to them. Then he took them to his house. He

showered them with his kindness and charity and said: "They have the favor,

for they had nothing other than that which they give to me as food; while we

find what we give to them." 2

3. There was a person from among those whom Mu'awiya made to harbor hatred

and malice against the Ahlul Bayt. The Imam passed by the person, and the individual

abused the Imam several times. As for the Imam, he kept silent and refuted nothing

of the person's words. After the person had finished chastising the Imam, the Imam turned

to him and addressed him with soft words. The Imam smiled at him and said:

"O Sheikh, I think you are a stranger? If you ask us (for money), we will give

you. If you ask us for guidance, we will guide you. If you ask us to maintain

you, we will maintain you. If you are hungry, we will give you food. If you

are in need, we will grant your need. If you are homeless, we will lodge you."

The old man became so astonished at the Imam's behavior that he was unable to refute the Imam's speech. He became both perplexed and ashamed. He thought of a way to apologize to the Imam and to

repair his sin, so he said to the Imam: "Allah knows where He places His

message!"3

Similarly, the Imam treated with kindness all those who mistreated him and harbored malice

against him. He was patient with them and he pardoned them, to the extent

that his bitter enemy, Marwan bin al-Hakam, admitted his high clemency and

noble moral traits. This admission was brought into full view, when the Imam joined the Most High Comrade (Allah) and departed this world. Marwan hurried to carry his coffin. This prompted Imam al-Husayn, the master of martyrs, asked him:

-Today you are carrying his coffin while yesterday you bothered him? Marwan then responded "I did that toward him whose clemency was equal to mountains!"4

 

HIS GENEROSITY

This high quality was characteristic in Imam Abu Muhammad al-Hasan (a.s) to the extent that he was given the nickname of Kareem Ahlul Bayt (the Generous One of the Prophet's household).

 

He thought that money was insignificant and unimportant, lest it should be used for

satisfying the hungry, clothing the naked, helping the grieved, and paying the

debt of a debtor. For the pleasure of Allah, the Imam sacrificed all of his expensive and precious

Possessions. He gave the land taxes of his properties twice. For the sake of

Allah he made the people equally share in his properties three times.5

Here we mention some stories about his generosity:

 

1. Imam al-Hasan (a.s) passed by a black boy. There was a loaf of bread

before the black boy. He was eating a piece of it and giving another to his

dog. The Imam asked him:

-What has made you do that?

-I feel shame when I eat without feeding it.

The Imam came to know that the black boy had the most lovable quality to

him. He decided to reward him and reward his kindness with kindness. Imam

al-Hasan (a.s) said to the boy: "Do not leave your place!" Then he went to the

boy's master and bought him from him. He also bought the garden where he

worked and made him own it.6

 

2. Once, his slave girl greeted him with a bouquet of basil, and he (a.s) said to

her: "You are free for the sake of Allah!" Anas blamed him for that, and he

(a.s) said to him: "Allah has brought us up when He has said: And when you

are greeted with a greeting, greet with a better (greeting) than it or return it.

The better than it is releasing her."7

 

3. When he (a.s) bought a garden from people, and they became in need of

the garden, he returned it to them or along with the cost. 8

 

 

 

HIS WORSHIP AND FEAR OF ALLAH

The historians have unanimously agreed that al-Hasan (a.s) was the most

devoted in worship of the people of his time. Historians also agree that he was the greatest of them in piety and devotedness to Allah. He performed the hajj to the

Sacred House of Allah (the Kaaba) twenty-five times. He offered meditations

through which he sought nearness to Allah. He freed himself from the

amusement of the world and turned away from its vanities. 

Narrators have talked about his obedience, saying: "During all the

times he was seen mentioning Allah continuously.9

When he remembered death and the resurrection after it, he wept bitterly.10

When he remembered the stand before Allah, he sobbed and fainted.11

When he intended to perform his prayers, submission, reverence, and fear

appeared on his face, to the extent that he shook allover.12 When he finished

the Morning Prayer, he said noting except the remembrance of Allah until the

sun rose."13

Imam al-Hasan carefully recited the Qur'an. When he recited a verse

addressing the believers, he said: "Here I am! O Allah, here I am!"14 

 

 

 

HIS DIGNITY AND VENERATION

Al-Hasan was similar to his grandfather the Prophet (a.s) in his veneration,

Righteousness, and noble natures.

Wasil bin Ataa'   has narrated: "The signs of the prophets and glory of kings appeared on the

face of al-Hasan."15

Ibn al-Zubayr has said: "By Allah, women have never born anyone similar to

al-Hasan bin Ali in dignity and is high position."16

Imam al-Hasan was so solemn that he commanded a great social rank in the souls of

Muslims. When he and his brother al-Husayn passed by some riders during

their journey to make the hajj to the Kaaba, the riders dismounted as a sign of

admiration and respect for them. The masses of hajjis found it difficult to

perform the hajj on foot. So they talked to Sa'd bin Abi Waqqas in this

respect, and he went to Imam al-Hasan and said to him: "O Abu Muhammad,

the hajjis have found it difficult to perform the hajj on foot. When they see

you, they are not pleased with riding their camels. If you please ride (a camel)

as a sign of showing mercy towards them."

The Imam answered: "We will not ride, for we have made a covenant with

Allah that we go to His House on foot, but we will avoid the public way."17

 

 

 

HIS SCIENTIFIC TALENTS

Due to his heredity, Imam al-Hasan (a.s) acquired knowledge of cleverness and high reflection

that was exclusive to those near the Prophet (saws). The narrators have reported several traditions on his early genius, saying: "Al-Hasan memorized all things he read. He attended the meetings of

his grandfather (a.s) and memorized the Revelation. Then he went to his

mother and told her about it.18

Though al-Hasan (a.s) was four years old, he memorized many traditions he

heard from his grandfather (a.s).

Imam al-Hasan (a.s) was from the sources of intellect, and the fountains of

wisdom and knowledge in Islam. 

The wonderful scientific heritage transmitted from his is the best

proof on his abundant knowledge.

He (a.s) was the most skillful of the eloquent in saying correct speeches during the

ceremonies, the ablest of them in abridgement, inimitability, and creativity of

speech. He (a.s) has left behind him an excellent inheritance and eloquent, wise

sayings containing the principles of social morals, advice, guidance, and

immortal preachments. They have been inlaid with pretty pronunciation and

high meaning.

 

--------------------------------------------------------------

References:

 

1 A'yan al-Shi'a, vol. 4, p. 24.

2 Al-Sabban, p. 176.

3 Ibn Shahrashub, al-Manaqib, vol. 2, p. 149. Al-Mubarrad, al-Kamil, vol. 1, p. 190.

It has been mentioned in it: "The Bedouin went away while he was saying: "By

Allah, none on the surface of the earth is more lovable to me than he!"

4 Sharh Nahj al-Balagha, vol. 4, p. 5.

5 Usd al-Ghaba, vol. 2, p. 13. Bihar al-Anwar, vol. 10, p. 94.

6 Al-Bidaya wa al-Nihaya, vol. 8, p. 38.

7 Al-Manaqib, vol. 2, p. 23.

8 Al-Sha'rani, al-Tabaqat al-Kubra, vol. 1, p. 23.

9 Al-Saduq, al-Amali, p. 108.

10 Bihar al-Anwar, vol. 10, p. 93.

11 Al-Saduq, al-Amali, p. 108.

12 Al-Saduq, al-Amali, p. 108.

13 Bihar al-Anwar, vol. 10, p. 93.

14 Al-Saduq, al-Amali, p. 108.

15 A.yan al-Shi.a, vol. 4, p. 12. Al-Manaqibin

16 Ibn Kuthayr, Tarikh, vol. 8, p. 37.

17 Al-Manaqib, vol. 2, p. 142. A.yan al-Shi.a, vol. 4, p. 20.

18 Ibn Shahrashub, al-Manaqib, vol. 2, p. 148. Bihar al-Anwar, vol. 10, p. 93.

19 An-Nihaya by Ibnul Atheer.

 

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