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Is it not a deficiencyfor our beloved Prophet Muhammad to have worked as a pasturerduring his youth?
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Monday, 30 November -0001 00:00
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Sayyed Roohullah Musavi
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09353504603
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the Prophet, Moses, David
prophetood, prophecy
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\viewkind4\uc1\pard\ltrpar\lang1033\f0\fs28 In his youth, the Prophet (SAWA)tended tothe sheep of his family with pride. He said: "No prophet was sent by Allah unless he was a pasturer." He also said: "Moses was sent (as prophet) and he was a pasturer, David was sent and he was a pasturer, and I was sent while I was pasturing the sheep of my family." (1) There is no defect in laboring. It is honor and jihad; whereas meanness is in unlaboring and turning one's back to labor. (2)
\par During his work, the Prophet (AS) thought deeply of the creation of the heavens and the earths and everything in the universe. That made him more assured and certain about the
\par Creator of the universe and the Giver of life. This continuous thought and reflection encouraged him to resist the idols that his people worshipped in their deviation away from Allah.
\par
\par __________
\par References
\par 1.The life of Muhammad, by Haykal, p. 116, the History of Islam by ath-
\par Thahabi, vol. 1 p. 54, as-Seerah al-Halabiyyah, vol. 1 p. 54.
\par 2.Work and the Rights of Worker in Islam, by BaqirShareef al-Qurashi.
\par \pard\ltrpar\fi-720\li720\sa200
\par \pard\ltrpar\qr\lang1065\f1\fs20
\par }
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The holy Prophet of Islam by Allamah Qurashi
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Faisal Shaheen
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In his youth, the Prophet (SAWA)tended tothe sheep of his family with pride. He said: "No prophet was sent by Allah unless he was a pasturer." He also said: "Moses was sent (as prophet) and he was a pasturer, David was sent and he was a pasturer, and I was sent while I was pasturing the sheep of my family." (1) There is no defect in laboring. It is honor and jihad; whereas meanness is in unlaboring and turning one's back to labor. (2) During his work, the Prophet (AS) thought deeply of the creation of the heavens and the earths and everything in the universe. That made him more assured and certain about the Creator of the universe and the Giver of life. This continuous thought and reflection encouraged him to resist the idols that his people worshipped in their deviation away from Allah.
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References 1.The life of Muhammad, by Haykal, p. 116, the History of Islam by ath- Thahabi, vol. 1 p. 54, as-Seerah al-Halabiyyah, vol. 1 p. 54. 2.Work and the Rights of Worker in Islam, by BaqirShareef al-Qurashi.